The Transformation of Tasamuh Value in Gamelan Art
A Qualitative Study on Gamelan Kyai Samudro Team in Jember Regency
Abstract
The spread of Islam in Indonesia by Wali Sanga was not only done through preaching, but also through traditional arts, such as gamelan. Unfortunately, with the development of modernization, interest in gamelan art began to decline. In fact, besides functioning as a medium of entertainment, gamelan is also full of Islamic educational values, especially the value of tasamuh (tolerance). This research focuses on the Kyai Samudro Gamelan Team in Jember Regency and aims to reveal how this local culture acts as a medium for the transformation of Islamic values, especially tasamuh, in building a harmonious society. Using a descriptive qualitative approach, the results show that the transformation of tasamuh values occurs through various aspects, such as the training process, performances, clothing, and songs.
Downloads
References
Ahmad Mukhlasin, Pendidikan Karakter Pemimpin melalui Tembang Dolanan: Analisis Tembang Lir-Ilir Karya Sunan Kali Jaga), Jurnal Warna 3, No. 1 (2019): 49.
Akbar, Syiar 9 Wali Di Pulau Jawa: 9 Kisah Seru Pejuang Islam, 22
Anita, D. E. (2016). Walisongo: Mengislamkan Tanah Jawa (Suatu Kajian Pustaka). Wahana Akademika: Jurnal Studi Islam Dan Sosial, 1 (2), 243–266.
Chodjim, A. 2003. Mistik dan Makrifat Sunan Kalijaga. Jakarta: Serambi Ilmu Semesta
Darmawan, D., & Makbul, M. (2022). Peran Walisongo Dalam Mengislamkan Tanah Jawa: Perkembangan Islam Di Tanah Jawa. Wahana Karya Ilmiah Pendidikan, 6 (02). https://doi.org/10.35706/wkip.v6i02.8878
Farobi, Z. (2019). Sejarah Wali Songo. Anak Hebat Indonesia.
https://lp3m.umsb.ac.id/berita/info/4-al-quran-dan-as-sunnah
https://quran.nu.or.id/al-anbiya'/92
https://quran.nu.or.id/al-hujurat/13
https://quran.nu.or.id/al-maidah/2
https://rumaysho.com/18775-hadits-arbain-13-mencintainya-seperti-mencintai-diri-sendiri.html
Johnson, H. 2008. Composing Asia in New Zealand: Gamelan and Creativity.New Zealand Journal of Asian Studies, 10 (1), 54-84
Muhaya, A. 2003. Bersufi Melalui Musik. Yogyakarta: Gama Media.
Ni’mah, Ma’sumatun, 2019. Tradisi Islam Di Nusantara. Klaten: Cempaka Putih.
P. Djunaedi, 2019. Aliran Sunan Kalijaga Tentang Hidup. Sidoarjo: Amanah Citra.
Reza Ahmadiansah Imam Subqi, Sutrisno, 2018. Islam dan Budaya Jawa. Solo: Taujih.
Rizal, Syaiful, (2024) School Culture Management in Efforts to Improve the Quality of Primary School Education In Jember, Third International Conference on Humanity Education and Society (ICHES), 3 (01)
Roisyah, Hannani dan Syaiful Rizal. (2024) Implementasi Program Pembelajaran KLIK dalam Menerangkan Intelligence Quotient Santri. Al-Fikru: Jurnal Pendidikan dan Sains, 6 (01)
Rosyid, M., & Kushidayati, L. (2021). Situs Hindu Pra-Islam: Mencari Titik Temu Antara Toleran atau Intoleran Sunan Kudus dan Generasi Muslim Kudus. Jurnal Islam Nusantara, 5 (2), 13.
Sultoni, S. (2016). Nilai-Nilai Ajaran Tasawuf Walisongo, Dan Perkembangannya Di Nusantara. Kabillah, Journal of Social Community, 1(2), 357–378.
Sunyoto, Agus, 2016. Atlas Walisongo Surabaya: Ilman dan Lesbumi PBNU.
Walton, S. P. 2019. Aesthetic and Spiritual Correlations in Javanese Gamelan Music. Simuh, Sufisme Jawa: Transformasi Tasawuf Jawa Ke Mistik Jawa. Jakarta: KPG Kepustakaa Populer Gramedia.
Wira, Nawira dan Syaiful Rizal, (2024) Implementasi Pendidikan Ani Bulliying MI Raudlatus Syabab Sukoqono Jember, Jurnal Edukasi (Meida Kajian Bimbingan Konseling) 10 (1)
Yaqin. Moh Ainul 2018. Dimensi Spiritual Tembang Lir Ilir DalamSemiotika Tasawuf, Tesis Universitas Islam Negeri Sunan Ampel Surabaya.
Zuhdi, Muhammad Harfin, “Dakwah dan Dialektika Akulturasi Budaya,” Religia: Jurnal Pemikiran dan Pendidikan Islam 15, No. 1 (2012): 62.
Copyright (c) 2024 Syaiful Rizal, Titin Mariatul Qiptiyah, Zainal Arifin
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
